A.
Definition of Humanism
According to Oxford English Dictionary humanism means
devotion
to human interests. Whereas Longman
American Dictionary stated that humanism is a system of beliefs that tries to solve human
problems through science rather than religion. In this case, humanism
is sometimes associated with the rejection of religion because humanism asserts that knowledge of right and wrong is based
on one's best understanding of one's individual and joint interests, rather
than stemming from a transcendental truth or an arbitrarily local source. While
according to Dorrel (2002), humanism is a rational philosophy based on
belief in the dignity of human beings, informed by science and motivated by human
hope and human compassion.
B.
History
of Humanism
Humanism
is closely associates to the Italian Renaissance in the 15th-century. These
early humanists created a philosophical movement based on what they discovered
in ancient Roman and Greek manuscripts. During the Renaissance period in
Western Europe, humanist movements attempted to demonstrate the benefit of
gaining learning from classical, pre-Christian sources, which had previously
been frowned upon by the Roman Catholic Church. At that time, many scientists
were sentenced to death because their inventions were against the church
belief. In the 1930s, humanism was identified with secularism because it
contributes reason, ethics, and justice, while
rejects supernatural and religious ideas
as a basis of morality and
decision-making.
In
modern times, many humanist movements have become strongly aligned with atheism or
non-religious beliefs. However, in the recent development, there is a new term
called religious humanism as a unique
integration of humanist ethical philosophy with the rituals and beliefs of
some religions, although
religious humanism still centers on human needs, interests, and abilities. Religious humanism
developed into more liberal religious
organizations evolved in more humanistic directions.
C.
Theory
of Humanism
The most prominent figures in the theory of humanism
are Abraham Maslow and Carl Rogers.
1. Abraham Maslow
Maslow in McLeod (1997) stated
that humanistic psychologists believe that an individual's behavior is
connected to their inner feelings and self concept. Based on his research, in 1943, Abraham Maslow set out five
fundamental human needs and their hierarchical nature. Below is the original
five stages of Maslow’s hierarchy of
need.
(Picture was taken from en.Wikipedia.org)
Figure
1. Maslow’s Hierarchy of Need
According to Maslow, we cannot
reach the higher needs if we have not satisfied the need from the bottom level.
One must satisfy lower level basic needs before progressing on to meet higher
level growth needs. In
1970, two more needs were added by splitting two of the above five needs. Between
esteem and self-actualization needs was added:
1. Cognitive
needs:
knowledge, meaning, etc.
2.
Aesthetic
needs: appreciation and search for beauty, balance, form, etc
In 1990s, Self-actualization was divided
into two concepts:
1.
Self-actualization, which is realizing
one's own potential.
2.
Transcendence, which is helping others
to achieve their potential.
However, the seven and eight level
'hierarchy of needs' models are later adaptations by others, based on the
criticism of Maslow's work, not Maslow’s own work.
2. Carl Rogers
In 1946, Rogers published Significant aspects of client-centered therapy (also called person centered therapy) that promotes counseling . The
idea of counseling intends to perceive and help people to meet the needs on which
they currently focused and also encourage them to reach higher needs and the
greater things in life.
The basic concepts of
humanism theory believe that human has free will so not all
behavior is determined. Second, All individuals are unique and have an innate (inborn) drive to achieve
their maximum potential therefore a proper understanding of human behavior can
only be achieved by studying humans - not animals.
Humanism
shifted the focus of behavior to the individual / whole person rather than the
unconscious mind, genes, observable behavior etc. Therefore, humanistic psychology
satisfies most people's idea of what being human means because it values
personal ideals and self-fulfillment. However, humanism seems to ignore biology
and unconscious mind, unscientific or subjective concepts so that it reduces
the validity of any data obtained, ethnocentric (biased towards Western
culture) and the belief in free will is in opposition to the deterministic laws
of science. Moreover, it is extremely difficult to empirically
test Maslow's causal relationships so that in some aspects has been falsified.
D. Humanism
in English Language Teaching
Humanistic language teaching brings a new
view of the language teaching which includes recognition of the importance of
his or her personal development. Humanistic language teachers and theorists
never talk about substituting the cognitive for the affective, but rather about
adding the affective, both to facilitate the cognitive in language learning and
to encourage the development of the whole person.
Stevick (1990) stated that the most
well-known forerunners of humanism in ELT are Curran (1976) and Gattegno
(1972).
Curran
advocated the use of Counselling-Learning which later known as Community Language Learning (CLL). CLL seeks to encourage teachers
to consider the learners as whole persons where their feelings, intellect,
protective reactions, interpersonal relationships, and desire to learn are
considered with empathy and balance. In
this practice, teachers sit outside a circle of learners and help them to talk
about their personal and linguistic problems. The students decide the material,
while the teacher is more of a facilitator, who fosters an emotionally secure
environment.
Curran believed that by this method,
the anxiety or fear of making a fool of oneself will be lowered. Meanwhile,
Gattegno advocated the Silent Way approach. He presented challenges for
learners. These challenges developed the students' awareness and encouraged
their independence.
Vashuhi (2011) suggest five important components in humanistic
language teaching. First is feeling.
In a humanistic language classroom, the learners’ feelings are respected. Second
is social relation. This encourages friendship
and cooperation by developing interpersonal skills to accelerate language
learning. Third is responsibility. This aspect
accepts the need for criticism and correction.
Fourth is intellect which includes knowledge, reason and understanding. The
last is self-actualization.
In line with the previous theorist,
Bress (2007) stated that humanistic classroom activities should demonstrate
deep thinking, creativity, empathy, communication and theorizing.
Humanistic
Teachers
Bress (2005) suggested that
humanistic teacher should have a good grasp of language learning theories as
well as be aware of the individual
learners' 'developmental readiness' , which
will determine when and how to teach each student. If
necessary,
they offer to solve their students’
problem. Humanistic teacher also needs to be aware of what motivates their
students. Some will probably want to learn English because they think they need
it for their future career (extrinsic motivation), while others want to study
for the sake of it (intrinsic motivation). Above
all, the successful humanistic teachers
allow a combination of language learning theories and their own
experience to interact with each others and understanding students’ affection
to produce effective language lessons.
Teacher plays a different role from
that of his/her students. They have a particular job but it does not mean that
they have higher status. They try to provide students with learning
opportunities, which the students are free to take or not. In this case, flexibility
is really needed. Teacher needs to make a point of observing students very
carefully so that they know when to introduce certain tasks, according to the
progress the students are making. If teachers do not regard how students are
responding, some students will be lost forever and lose confidence to learn
English.
Humanism
in Practice
a. Teaching language items
Every new
language item is taught at the optimum time of readiness for the class and by
fostering a sense of co-operation between the students and teacher. Such work
on the concept of the target language needs to be repeated in a way that is
appropriate to the abilities and progress of the group. After enough practice,
through both teacher-centered and student-centered phases, the student should
gradually learn the target language.
b. Teaching skills
Before the class able to understand the gist of a material, teacher
should make sure that the students are mentally prepared for it. This means
that the 'text’ is not too hard for them, arousing interest and setting a
problem for the students to solve. Teacher need to enable learners to become
more successful by carrying out certain situation.
Humanistic
Element in Other Approaches
As we know that Humanism
is a tenet or value so it can be applied in the other approaches but in
different degree. Stevick (1990) gave three questions as a guideline to check
the degree of humanism in the other approach such as Grammar-Translation, the
Direct Method, Total Physical Response, the Natural Approach, Suggestopedia,
and the Communicative Approach. The three questions are:
1.
Which uniquely human attributes of
the learner does this approach emphasize?
2.
What sort of freedom does this
approach offer to the learner?
3.
How does this method contribute to human dignity?
While Vashuhi (2011) stated that Total Physical
Response, the Silent Way, Community Language Learning and Suggestopedia are
kind of humanism methodologies.
E. The
Future Perspective of Humanistic Language Teaching
Bress (2007) try to ensure that the development of
today’s technology suggest HLT into a
higher profile where professionals interest
about what HLT means became clearer. Vashuhi
(2011) stated that humanism adds to the effectiveness in the learning process
because it provides interesting process for the students. A humanistic approach in teaching not only
helps learners easily learn things but also develops their personality in
various ways. They easily solve problems in life situations, have good reasoning
capabilities and are self-developed with free-will and co-operation. Hongladarom (2012) suggest that humanistic
education is necessary for equipping human beings for the future because it enables
the young to cope best with the world. The teacher can only inspire, and
learning really occurs when students embark on their own journey toward
understanding themselves and their surroundings. Remembering what Socrates said,
the teacher can only bring forth what is already in the students. The greatest
joy of a teacher is to see students grow up intellectually and emotionally to
be independent, sensitive and imaginative thinkers and doers. In sum, humanistic
language teaching gets a good appreciation from practitioners ad educators.
However, the practice in the classroom still needs more investigation and
effort to find the best recipe of humanistic language teaching.
References
Bress, Paul. 2007. Humanistic
Language Teaching in the 21st
Century. (Online), (http://www.usingenglish.com/speaking-out,
retrieved on September 25th 2012).
Bress, Paul. 2005. Humanistic
Language Teaching. (Online), (http://www.teachingenglish.org.uk/articles/humanistic-language-teaching,
retrieved
on September 25th 2012).
Brown,H.D. Teaching By Principles: An Interactive Approach to Language Pedagogy
(3rd ed). White Plains, NY: Pearson,Inc.
Cline, Austin. 2012. What
is Humanism? History of Humanism, Humanist Philosophy, Philosophers. Online),
(http://atheism.about.com/od/philosophyschoolssystems/p/humanism.htm, retrieved on
September 25th 2012).
Curran,
C.A. 1968.
Counseling and Psychotherapy: The Pursuit of Values. New York: Sheed and
Ward.
Dorrel, Heather.2002. What
is Humanism?. (Online), (http://www.humanistsofutah.org/what.html retrieved on September 22nd 2012).
Gattegno, C. 1972.
Teaching Foreign Languages in Schools: The Silent Way. New York:
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Hongladarom.2012.
Humanistic Education in Today's and
Tomorrow's World. (http://pioneer.chula.ac.th/~hsoraj/web/Humanist.html, retrieved on
September 25th 2012).
Longman American Dictionary.
McLeod, S. 2007. Humanism, (Online), (http://www.simplypsychology.org/humanistic.html,
retrieved on September 23th 2012).
Oxford English Dictionary .2006.
Oxford: Oxford University Press.
Riley,
Jim. 2012. Motivation Theory Maslow, (Online), (http://www.simplypsychology.org/humanistic.html
retrieved on September 27th 2012).
Stevick, E.W. 1990. Humanism in Language Teaching. Oxford:
Oxford University Press
Vashuhi,
r. 2011. Humanism: a human perspective in English
language teaching. (Online), (,http://www.tjells.com/article/76_HUMANISM.pdf , retrieved on September 25th 2012).
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